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Immediately after the Sinai Revelation, the Torah commands three, seemingly distinct, mitzvos: Not to make statues even if their sole function is to beautify; Not to use metal implements to hew the stones of the Altar; Not to ascend the Altar ramp in a way that exposes the underwear of the priests. What are the reasons for these interesting mitzvos, and why are they revealed right after the Sinai experience?

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